Utah Controversy
After the census was tabulated, Utah challenged the results in two different ways. Utah was extremely close to gaining a fourth congressional seat, falling 857 people short, which in turn was allocated to North Carolina. The margin was later shortened to 80 people, after the federal government discovered that it overcounted the population of North Carolina by 2,673 residents. The Census Bureau counted members of the military and other federal civilian employees serving abroad as residents of their home state but did not count other individuals living outside the United States. Utah claimed that individuals traveling abroad as religious missionaries should be counted as residents and that the failure to do so imposed a burden on Mormon religious practice. Almost half of all Mormon missionaries, more than 11,000 individuals, were from Utah; only 102 came from North Carolina. If this policy were changed, then Utah would have received an additional seat instead of North Carolina. On November 26, 2002, the Supreme Court affirmed the lower court ruling that rejected Utah's efforts to have Mormon missionaries counted.
The state of Utah then filed another lawsuit alleging that the statistical methods used in computing the state populations were improper and cost Utah the seat. The Bureau uses a method called imputation to assign a number of residents to addresses where residents cannot be reached after multiple efforts. While nationwide the imputation method added .4% to the population, the rate in Utah was .2%. The state challenged that the use of imputation violates the Census Act of 1957 and that it also fails the Constitution's requirement in Article I, Section 2 that an "actual enumeration" be used for apportionment. This case, Utah v. Evans, made it to the Supreme Court, but Utah was again defeated.
Read more about this topic: 2000 United States Census
Famous quotes containing the word controversy:
“And therefore, as when there is a controversy in an account, the parties must by their own accord, set up for right Reason, the Reason of some Arbitrator, or Judge, to whose sentence, they will both stand, or their controversy must either come to blows, or be undecided, for want of a right Reason constituted by Nature; so is it also in all debates of what kind soever.”
—Thomas Hobbes (1579–1688)