Paleolithic Burials
The earliest evidence of religious thought is based on the ritual treatment of the dead. Most animals display only a casual interest in the dead of their own species. Ritual burial thus represents a significant change in human behavior. Ritual burials represent an awareness of life and death and a possible belief in the afterlife. Philip Lieberman states "burials with grave goods clearly signify religious practices and concern for the dead that transcends daily life."
The earliest evidence for treatment of the dead comes from Atapuerca in Spain. At this location the bones of 30 individuals believed to be Homo heidelbergensis have been found in a pit. Neanderthals are also contenders for the first hominids to intentionally bury the dead. They may have placed corpses into shallow graves along with stone tools and animal bones. The presence of these grave goods may indicate an emotional connection with the deceased and possibly a belief in the afterlife. Neanderthal burial sites include Shanidar in Iraq and Krapina in Croatia and Kebara Cave in Israel.
The earliest known burial of modern humans is from a cave in Israel located at Qafzeh. Human remains have been dated to 100,000 years ago. Human skeletons were found stained with red ochre. A variety of grave goods were found at the burial site. The mandible of a wild boar was found placed in the arms of one of the skeletons. Philip Lieberman states:
- "Burial rituals incorporating grave goods may have been invented by the anatomically modern hominids who emigrated from Africa to the Middle East roughly 100,000 years ago".
Matt Rossano suggests that the period in between 80,000–60,000 years after humans retreated from the Levant to Africa was a crucial period in the evolution of religion.
Read more about this topic: Evolutionary Origin Of Religions, Prehistoric Evidence of Religion
Famous quotes containing the word burials:
“Coles Hill was the scene of the secret night burials of those who died during the first year of the settlement. Corn was planted over their graves so that the Indians should not know how many of their number had perished.”
—For the State of Massachusetts, U.S. public relief program (1935-1943)